Appeal For Assistance and Caring

Imagine a seasoned, highly trusted and highly committed Elder/Activist of one of the six nations governed by The Great Law of Peace, who is involved in legal actions against the U.S. government designed to reveal evidence of genocide and to push sovereignty of his and other Native nations. Imagine that this Elder/Activist, running on financial fumes like so many activists, is offered $5 million to push legal challenges by an investor who is willing to finance legal actions if, and only if, a guarantee is given that a casino will be built with 40% of all profits going to the”investor” in perpetuity. Imagine that this Traditional Elder, fully aware of what casinos typically bring–corruption, dope, alcohol, gambling addiction, only token jobs for a few Natives, no more than 8 cents on agross profit dollar going anywhere near the average Native, organized crime, loss of even marginal sovereignty etc–has no choice but to turndown the $5 million as it would only cause more of the same that the legal challenges are designed to stop or mitigate.

These legal actions are causing some real stress on the powers-that-be on both sides of the US/Canadian border as they are designed to use the legal procedures and institutions of “The Man” to bring evidence, law (even “TheMan’s own laws), international law and consciousness raising in Native communities to domestic and international venues never before used.

This is not fanciful or utopian (we are fully aware from experience that Natives in US and Canadian courts are like Jews and Roma Sinti going to Nazi courts) but the evidence is that the powers-that-be are terrified of this approach. Anyone interested in inflicting some truth, law, morality, evidence andcreative chaos on “the system” and may be moved to donate to this cause(involving some 13 Native Nations) may contribute directly to:

Any donations may be sent to Bank: Canada Trust; Account Name: 13 MoonHorizon; Comany Name: 3273946 Canada Inc.; Account Number:32326-004-0260-0316261; Address: 45 O’Connor St. Ottawa, Ontario K2P 0W5 or directly to Michael Swinwood, RR#3 Almonte, Ontario KOA 1A0 This will be only to advance collective action (not only for Blackfoot).

Lawyer challenges the legitimacy of Canadian law over First NationsSubmitted by eisengrimm on Mon, 04/26/2004 – 23:18.

Canada Indigenous Natives not bound by laws of Canada, lawyer argues An Ottawa lawyer is challenging the authority of Canadian governments to apply laws to native people.

Jake Rupert, The Ottawa Citizen, April 25, 2004

A judge has agreed to hear a claim that sovereignty over Canadian lands was never fairly transferred in any of the ways recognized by international law.

Jake Rupert reports on Michael Swinwood’s effort to change Canadian history. It’s an issue that has been debated for years in native and legal academic circles but hasn’t been answered by Canadian courts, say aboriginal law experts. But it looks like the question will have to be answered soon, after lawyer Michael Swinwood, on behalf of two natives in North Bay charged with fraud, filed a constitutional challenge to the Crown’s right to apply the Criminal Code, or any other law, to aboriginal people, and a judge agreed to hear it.

Mr. Swinwood says aboriginal people never ceded sovereignty to British or Canadian governments in accordance with recognized international standards such as conquest or purchase.To have jurisdiction over people who occupied land first, according to law, sovereignty must be properly handed over, Mr. Swinwood says in documents filed in court. It wasn’t, so.

Canadian governments have no right to enforce their laws on natives, the documents say.”The federal government lacks proper legislative authority in the territory it is alleged these illegal acts took place,” Mr. Swinwood argues.” No treaty has been entered into … therefore the federal government has no jurisdiction in the territory where these acts are alleged.”

Mr. Swinwood will ask a judge to “nullify the application” of Canadian laws against natives because, he says, according to the current state of the law, Canada’s laws have “no force or effect as against these Indian persons or any other Indian person.”Earlier this year in North Bay, Mr. Swinwood convinced Ontario SuperiorCourt Justice J.S. O’Neill, himself an expert in native law, to hear the challenge and order the government to pay for it. Judge O’Neill found Mr.Swinwood raised “important” legal questions that need answering and ordered the provincial government to give Mr. Swinwood $35,000 in order to argue the case properly.”The issues raised … are of sufficient merit that it would be contrary to the interests of justice for the opportunity to pursue these questions andthese issues … to be forfeited if legal funding is not provided,” the judge wrote in his reasons for granting Mr. Swinwood the money.”

It is to be remembered that the legal community in Canada is only beginning to come to grips with issues involving aboriginal title and rights,” Judge O’Neill said. After getting the funding order in March, Mr. Swinwood hoped to make his case this spring in front of Judge O’Neill, but the Crown appealed the judge’s ruling on the funding application, arguing that the judge should not have granted the money because there is no merit to Mr. Swinwood’s assertions. No date has been set for the appeal, but Mr. Swinwood has decided to press ahead with the constitutional challenge, which he’ll pay for out of his own pocket and with money collected from native organizations.

In other cases involving native clients charged with crimes, Mr. Swinwood tried and failed to have judges agree to hear the constitutional challenge. Now that a judge has agreed to hear it, the matter is just too important to walk away from over money, Mr. Swinwood said. “Like Justice O’Neill said,it’s been a long time coming, so it feels good that we’re finally getting to table some of our issues,” he said. “The Indians got messed over here in this part of the world pretty badly, and it’s time some one should speak for them. On this issue, it just happens to be me. “

Those who say thatCanadian laws are applicable against Indians in this country don’t know their history. We’re just pointing this out.”If Mr. Swinwood’s first argument fails, he has another, darker allegation that he says strips the Crown of its ability to apply its laws to natives.

According to his application documents: “The legislature of Canada and Her majesty the Queen deprive themselves of legislative authority by being complicit in the crime of genocide against the Indian Nation … and have acted and continue to act contrary to their international obligations codified in the convention for the prevention and punishment of the crime of genocide.”

At the very least, he’s asking the judge to find that a 1704 royal proclamation stating that any disputes between natives and government officials should be adjudicated by an agreed upon third party is still in effect. Mr. Swinwood says after exhaustive research and consultation, he has come to the conclusion that Canada simply has no jurisdiction over natives in this country.There’s no legislation saying so. There’s no case law saying so. In fact, the law says the opposite, Mr. Swinwood says. “It’s an interesting and important question that has not been answered by Canadian courts,” said Kent McNeil, a law professor at Osgoode Hall in Toronto who specializes inaboriginal rights. He said there have been some cases in Canadian law, dating back as far as the 1800s, that touched on the issue, but that Mr.Swinwood is the first to take direct aim at the fundamental jurisdiction argument in court.

Brad Morse, a University of Ottawa aboriginal law professor concurs. “This really will be the first time that these issues are looked at in court, andI think it will be interesting to see what happens,” Mr. Morse said.

At the heart of Mr. Swinwood’s argument is the issue of sovereignty. Under international law, sovereignty is generally gained under three conditions. A government can assume jurisdiction over unoccupied land simply by populating it. Sovereignty also can be formally handed from one government to another after a conquest. Or a government can gain the right to enforce its rules when occupiers of land sign a purchase agreement or treaty relinquishing jurisdiction to the newcomers.

Mr. Morse said Mr. Swinwood’s challenge is legitimate because the first two conditions don’t apply in Canada, and in the annals of history there is very little evidence of Indians surrendering sovereignty to Great Britain.Where there is evidence of jurisdictional surrender, there is much debate over whether native leaders understood what they were doing when they”signed” treaties and purchase agreements.

Although this is the first time Canadian courts will be asked to deal with this issue, courts in other countries already have. In a landmark case, Australia’s highest court found the Crown there has sovereignty over aboriginal people and land despite not having any of the three accepted conditions for jurisdictional transfer. The court found that over time control of the land and people simply eroded away from the country’s first people into the hands of the newcomers and should remain there for the betterment of all.

Many years ago, the U.S. Supreme Court found differently. Judges there decided that the U.S. government didn’t have sovereignty over natives or native land. However, it ruled that basic human law as defined by U.S. statue applied to all people regardless of their heritage.

Some may look at Mr. Swinwood’s position as preposterous, but he says without proper government mechanisms in place to address the gross injustices committed upon natives in Canada, he is simply doing the next best thing. He said in a prefect world, government officials would come to the conclusion that they’ve failed the natives of Canada, and that Canadian laws aren’t helping the situation.They would say they’re sorry for messing things up as badly as they have, cede sovereignty over vast tracts of Crown land, and let natives live in accordance with traditional spiritual, moral, and legal codes that were working just fine before the white man arrived. “We have the law on ourside,” he said. “We have history on our side. We have morality on our side.What’s happened hasn’t worked. It’s time to try something else.” “The time has come,” he said. “The government has had a lot of time to do this themselves, and they haven’t, so we’re going to try to force them to by using the courts. I see no reason why we should fail in this.

The Ottawa Citizen 2004 [reprinted under fair use doctrine for educational purposes only]

About jimcraven10

About jimcraven10 1. Citizenship: Blackfoot, U.S. and Canadian; 2. Position: tenured Professor of Economics and Geography; Dept. Head, Economics; 3. Teaching, Consulting and Research experience: approx 40 + years all levels high school to post-doctoral U.S. Canada, Europe, China, India, Puerto Rico and parts of E. Asia; 4. Work past and present: U.S. Army 1963-66; Member: Veterans for Peace; former VVAW; Veterans for 9-11 Truth; Scholars for 9-11 Truth; Pilots for 9-11 Truth; World Association for Political Economy; Editorial Board International Critical Thought; 4.. U.S. Commercial-Instrument Pilot ; FAA Licensed Ground Instructor (Basic, Advanced, Instrument and Simulators); 5. Research Areas and Publications: International law (on genocide, rights of nations, war and war crimes); Imperialism (nature, history, logic, trajectories, mechanisms and effects); Economic Geography (time and space modeling in political economy; globalization--logic and effects; Political Economy and Geography of Imperialism); Indigenous versus non-Indigenous Law; Political Economy of Socialism and Socialist Construction; 6. Member, Editorial Board, "International Critical Thought" published by the Chinese Academy of Social Sciences; International Advisory Board and Columnist 4th Media Group, (Beijing); 7. Other Websites publications at;;; 8.Biography available in: Marquis Who’s Who: in the World (16th-18th; 20th; 22nd -31st (2014) Editions); Who’s Who in America (51st-61st;63rd-68th(2014) Editions); Who’s Who in the West (24th- 27th Editions);Who’s Who in Science and Engineering (3rd to 6th, 8th, 11th (2011-2012) Editions); Who’s Who in Finance and Industry (29th to 37th Editions); Who’s Who in American Education (6th Edition). ------------------- There are times when you have to obey a call which is the highest of all, i.e. the voice of conscience even though such obedience may cost many a bitter tear, and even more, separation from friends, from family, from the state, to which you may belong, from all that you have held as dear as life itself. For this obedience is the law of our being. ~ Mahatma Gandhi
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